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Archive for August 2019

Casey’s World Guide to Non-Western Fantasy

The Sirens Review Squad is made up of Sirens volunteers, who submit short reviews of books (often fantasy literature by women or nonbinary authors) they’ve read and enjoyed. If you’re interested in sending us a book list or review to run on the blog, please email us! Today, we follow writer and indie bookseller Casey Blair on a world tour of some of her favorite non-western fantasy books in this book list.

People often think of the fantasy genre as all knights and castles in analogs of medieval western Europe, but there is so much more to fantasy than that, inspired by cultures and histories around the world. So let’s take a tour of some fantasy in different settings centering different people!

 

Moribito: Guradian of the Spirit
1. Moribito: Guradian of the Spirit (Moribito #1) by Nahoko Uehashi

From the author of the newly published The Beast Player comes the story of a warrior woman in a fantastical Japan who becomes the bodyguard of a prince possessed by a legendary spirit as they embark on a journey with the power to destroy the kingdom. Moribito does incredible work with power dynamics, anthropology, and complicating and flipping gender roles as well as the value judgments associated with them.

Jade City
2. Jade City (The Green Bone Saga #1) by Fonda Lee

This book was pitched to me as The Godfather meets Crouching Tiger, Hidden Dragon, and after reading it I still find this description incredibly apt. This world reminiscent of gangster Hong Kong movies delivers all the profound family drama you can ask for and the best magical action scenes around.

Empire of Sand
3. Empire of Sand (The Books of Ambha #1) by Tasha Suri

In a setting inspired by Mughal India, Empire of Sand is a gorgeous story of a woman navigating her cultural heritages of the ruling court and the desert nomads and finding her power as a woman within oppressive systems through magical, ceremonial dance. I love Tasha Suri’s take on survival as agency.

The Dreamblood Duology
4. The Dreamblood Duology by N.K. Jemisin

This is fantasy Egypt with dream assassins, which would have been enough for me on its own, but it’s also by the legendary N.K. Jemisin, bringing all her knowledge and challenge of dominant and accepted power structures to bear. You can read this duology as two separate books, but let me just advise you that while The Killing Moon is a satisfying book in its own right even as it lays the groundwork, The Shadowed Sun takes things to a whole other level you should not miss. Read them both.

Coronets and Steel
5. Coronets and Steel (Dobrenica #1) by Sherwood Smith

This novel was my introduction to Ruritanian romance, a genre of stories featuring adventure, romance, and intrigue among the ruling class of a fictional Eastern European country. A fearless girl from modern LA with a penchant for fencing duels and ballet finds all the magic and mystery she dreamed of—and a lot more complication besides–in a world outside of time.

The Gilded Wolves
6. The Gilded Wolves (Book 1) by Roshani Chokshi

Although set in an alternate historical Paris, The Gilded Wolves makes this list because of who it centers: the core protagonists include an Indian dancer, a Filipino historian, and a Jewish engineer. In this magical heist story, Roshani Chokshi does a fantastic job with the nuances of colonialism and broad understanding of global history and diversity, including myriad macro- and micro-aggressions across intersections.

The Black God’s Drums
7. The Black God’s Drums by P. DjèlÍ Clark

Centering women thieves, airship captains, prostitutes, and nuns, this steampunk adventure in an alternate New Orleans highlights awesome and dangerous Orisha magic as well as the legacy of black slavery in the Americas. In this novella P. Djèlí Clark delivers a fantastic meditation on what it means to be free along with all the explosions.

The Summer Prince
8. The Summer Prince by Alaya Dawn Johnson

And last but in no way least, in a futuristic Brazil recovered from an apocalypse, Alaya Dawn Johnson brings us a story fundamentally about the power of art, and it blew me away. The Summer Prince is a stunning challenge and examination of technology, accepted traditions, rebellion, identity, and love.


Casey Blair is an indie bookseller who writes speculative fiction novels for adults and teens, and her weekly serial fantasy novel Tea Princess Chronicles is available online for free. She is a graduate of Vassar College and of the Viable Paradise residential science fiction and fantasy writing workshop. After teaching English in rural Japan for two years, she relocated to the Seattle area. She is prone to spontaneous dancing, exploring ancient cities around the world, wandering and adventuring through forests, spoiling cats terribly, and drinking inordinate amounts of tea late into the night.

 

Katie Passerotti: I want all the stories about girls doing fantastical things and who have zero fucks about adhering to societal norms

Before this year’s conference in October, we’re getting to know some members of our Sirens community. In this attendee interview series, we talk to scholars, creators, professionals, readers, and more: about their love of fantasy literature, their current work and passions, why they chose to attend Sirens, and what keeps them coming back. We think you’ll find that our community is truly exemplary, and hope you’ll join us!

 

AMY TENBRINK: You teach English at a high school in Pennsylvania. How do you use fantasy books in your curricula? What kind of books do your students get the most excited about?

Katie Passerotti

KATIE PASSEROTTI: Sadly, there is little room for fantasy books within the constraints of my school’s Common Core curriculum. But I bring discussion of fantasy books into the classroom whenever possible because they do contain so many of the elements that we’re required to teach and the majority of students have made closer connections with those texts than they do with the required reading material and in teaching, I try to keep that as my focus—the personal connections and how they interact with the text—in order to help develop empathy and encourage active learning. The books that my students were most excited about this past year were the two YA books I added to my curriculum, Ruta Sepetys’s Salt to the Sea and Jason Reynolds’s Long Way Down. My students found the characters so relatable and were able to recognize themselves in different moments in these stories. They resulted in excellent conversations. This year I am adding Elizabeth Acevedo’s The Poet X and I’m excited to see how my students react.

 

AMY: This fall, you’ll be leading a roundtable at Sirens where attendees can discuss re-examining the literary canon that educators use in their classrooms. What was the genesis of your idea and what do you hope to cover in the discussion?

KATIE: The idea for this discussion came from realizing that we teach adult books to teenagers and while there are absolutely some excellent themes and ideas to be discussed from those stories, they are rarely relatable to the students. Especially when we read stories based in a world that is vastly different on a technological and economic scale. I find that I spend more time teaching the history of a novel and the social background of the novel instead of focusing on the connections students can make to the text. I struggle to find books that are of high interest to students, have accessible language and can be deemed “school appropriate.” I also feel that the purpose of Language Arts classes have changed and that, as teachers, we need to adjust to fully meet the needs of our students. We need books that are inclusive, diverse and help students to develop empathy and critical thinking skills. I’m looking forward to talking to and brainstorming ideas with fellow attendees on what books to include and how to navigate the sometimes tricky process of getting books into the curriculum without incurring the wrath of parents and the community.

 

AMY: What do you look for in your personal reading? What kinds of stories, worldbuilding, characters, or craft really speak to you?

KATIE: I want all the stories about girls doing fantastical things and who have zero fucks about adhering to societal norms. I have always loved fantasy. I want to escape into magical worlds filled with magic and mayhem and mythical creatures. I tend to stick to YA as I like the pacier writing style. I want witty dialogue and slow burn romance and stories that have amazing plot twists with bonus points if the characters keep causing their own problems. And I love villains and anti-heroes. I want moral greyness and bad choices and the line between what’s right and wrong to be blurred. I love stories that make you question who’s really the bad guy.

 

AMY: We have so many equestrians at Sirens, including farriers and jousters. Would you share a bit about your love of horses, your horse Bastian, and your accomplishments as a para-equestrian?

KATIE: I have always loved horses and I’ve been riding since I was twelve. My first degree is even horse related—a B.S. in Equine Management. After I was involved in a severe riding accident resulting in a spinal cord injury and partial paralysis of my left leg, I became involved with the Para-Equestrian problem in order to continue competing in dressage. My horse at the time, Bastian, was fantastic and together we managed to successfully compete for several years. I have always enjoyed riding and find every aspect of horse ownership to be rewarding. It’s an interesting team sport as the rider develops a harmonious relationship with their horse—all built on layers of trust and respect. While Bastian and I were ultimately unable to continue pursuing a place on the USA Paralympic and WEG Teams, we did place second at our of CPED*** event after having to completely rewrite my freestyle from scratch the day before. When I went in the ring to ride my test, I had never had the opportunity to practice it beforehand. Overall, I was thrilled to be able to continue to ride and compete despite my injury and disability.

 

AMY: Why did you decide to come to Sirens? And then why did you decide to come back to Sirens?

KATIE: I saw people tweeting about this amazing conference called Sirens and when I looked it up, I thought it was the coolest thing ever. So, I started putting money away and signed up. 2018 was my first year and while I was nervous because I didn’t know anyone other than one of my writing buddies who had signed up to go with me, I was also very excited. It was an entire conference devoted to not only fantasy, but WOMEN IN FANTASY. YES PLEASE. Upon arriving everyone was so welcoming and kind and as I listened to the opening remarks, I realized that I was, for the first time in my life, in the perfect place. I was surrounding by amazing people who loved literature and fantasy and recognize the strength in women and non-binary people. I remember crying, because I had never felt so at home anywhere in my life. And pretty much the rest of the weekend was like that. I came home feeling sad that I had to return to a reality that was not as accepting, but also refreshed from having spent a weekend with some of the most amazing and kind people I have ever met. I am so excited for this year!

 

AMY: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

KATIE: There are so many! And although each individual has made a small change, they have all added up to help me better understand who I am and helped me to exist in a world that constantly tries to take away my self-worth. One of the people who has had a huge influence on my life is my friend, Ally. She is positively amazing, and I rely on her strength and amazingness on a daily basis. She has been there for me whenever I’ve need her—whether it was to celebrate, vent, or just cry. Our friendship has been the first time in my life where I have felt 100% comfortable being me and I don’t feel as though I needed to try and fit into what’s expected of me. She is brilliant and kind and resilient, and I am honored to call her my friend.

 


Katie Passerotti lives in the hills of Pennsylvania where she works as a high school English teacher. She loves sharing her passion for reading and for language with her students and helping them to find their voices. When she’s not teaching, Katie can be found reading or writing about messy girls completing fantastic quests, at the barn riding her horse, or eating cookies and geeking out with her friends.

 

How reading translated fiction challenges your cultural assumptions

Sirens Newsletter—Volume 11, Issue 8: August 2019

This month:

 

Juliet Grames both loves and hates genre distinctions

Readers of fantasy chasing the thrill of world immersion, please follow along as we learn how editor-publisher-author Juliet Grames leaps over barriers of language to roll and delight in the words of other cultures. In our interview, she tells us more about her feelings on genre and what fantasy must deliver, and the writing of her debut novel, The Seven or Eight Deaths of Stella Fortuna. This fall, Juliet will be leading the Sirens Studio reading intensive: “Not All Who Wander Are Lost in Translation: A Behind-the-Scenes Discussion About Translated Literature.”

 

Hurry up with those registrations and tickets!

Remember, we stop selling online registrations for Sirens on September 21. After that, we’ll have limited availability at the door, but no guarantees. We’ll also stop selling tickets for the Sirens Studio, the Sirens Supper, and the Sirens Shuttle on September 21—and those will not be available at the door. Get them before they’re gone!

Find out more!

 

Our 2019 Conference Schedule is live!

Are you ready to see when we scheduled your favorite things, ostensibly at the same time as your other favorite things? Get your quills out, and check out this year’s Sirens conference schedule here.

 

In our Sirens Essay series this month…

 

Get to know some members of our amazing Sirens community

As our conference creeps closer, we’ll be chatting with some of our returning attendees to find out more about them and what they love about Sirens. We recently spoke with Seattle-based YA author, Julia Ember, who shared with us her personal path to glittery gender-deconstructing fantasy writing, as well as Susie O’Brien, a voracious reader and spectacular seamstress.

 

Books and Breakfast: Body Selections

Still looking for some books to discuss first thing in the morning with your fellow Sirens attendees? This month we looked at the titles that were selected for breaking the typical body mold of heroism. Get the rundown here on the first volume of Faith and the novel Gullstruck Island to see how they fit your fancy.

 

What we’re reading

Too much heart shredding already happening in the world? Join Amy in her latest monthly book club read for a much-needed heart-soothing tale of female friendship, Destiny Soria’s Iron Cast on the blog and Goodreads.

From our review squad:

 

Awesome August Book Releases

See the beautiful new books we rounded up for you here!

Erynn’s Pick:

Hollow Kingdom

A feast for crows it is not. When humanity succumbs to self-inflicted fleshy decay, Kira Jane Buxton’s foulmouthed narrating protagonist S.T., a domesticated crow, would much rather have some Cheetos. Unfortunately, his kind-but-pathetic human companion has also fallen victim to the zombie malady afflicting Seattle. So along with a new dimwitted dog, S.T. sets out to use his television education to save all the silly people. Described as both heartwarming and tragic, transformative and funny, Hollow Kingdom is a post-apocalyptic tale that I can sink my beak into.

 

Faye’s Pick:

The Magnolia Sword

I have never met a Mulan retelling I didn’t like. The 1998 animated Mulan was formative for me as a wee Chinese North American girl, and my feelings for the live-action remake aside, each version comes with different interpretations of Chinese identity that I know are found in multitudes both on the mainland and in the diaspora. I already love Sherry Thomas’s romance novels, so when I found out she was taking on this fierce genderbending iconic warrior in this wuxia-inspired romantic YA… just take all of my money already!

 

This newsletter is brought to you by:

Erynn Moss + Faye Bi


Questions? Concerns? Please email general queries to (help at sirensconference.org) and questions about programming to (programming at sirensconference.org).

 

Shaista Fenwick: Fantasy literature, although a product of culture, has more freedom to transgress than other media

At Sirens, attendees examine fantasy and other speculative literature through an intersectional feminist lens—and celebrate the remarkable work of women and nonbinary people in this space. And each year, Sirens attendees present dozens of hours of programming related to gender and fantasy literature. Those presenters include readers, authors, scholars, librarians, educators, and publishing professionals—and the range of perspectives they offer and topics they address are equally broad, from reader-driven literary analyses to academic research, classroom lesson plans to craft workshops.

This year, Sirens is offering an essay series to both showcase the brilliance of our community and give those considering attending a look at the sorts of topics, perspectives, and work that they are likely to encounter at Sirens. These essays may be adaptations from previous Sirens presentations, the foundation for future Sirens presentations, or something else altogether. We invite you to take a few moments to read these works—and perhaps engage with gender and fantasy literature in a way you haven’t before.

Today, we welcome an essay from Shaista Fenwick!

Fantasy Literature as Epistemological Frontier: Inclusion and Centering of Marginalized Voices as a Laboratory and Library of Experience
By Shaista Fenwick

Nonbinary understandings of sex, gender, and marginalized identities including gender, sexuality, class, ethnicity, race and ability (among other flavors of difference) must be represented in fantasy literature in order for us to build an intersectional lens of sufficient complexity to imagine a future that has the possibility of approaching functionality for our real contemporary and future world. As Franz Boas held in the early days of American anthropology, psychology, not race or environment, was the core driver of culture and development. He also argued strenuously that differences in socioeconomic development were not indicative of cultural complexity and that cultures could not effectively be compared to each other in terms of relative development. This understanding is inherently oppositional to the idea of cultural hegemony and its related ideas of hegemonic masculinity as characterized by violence. The tool of fantasy literature is a natural home to explore complexities of nonbinary sex construction, gender, and intersectionality inclusive of historically marginalized cultures, specifically because it is unfettered by historic constructions of power. The power to reframe history outside traditional hegemonies is necessary in creating the language capable of imagining a future similarly unbound by limited understandings and perspectives of power. We cannot imagine a new way of thinking, feeling, and being without a place to explore that newness. Fantasy texts provide that space.

Sex is the biological construction and secondary sex characteristics of an individual, and provides a canvas for how gender is expressed in society. Sex and gender are two different things, but they inform one another. Sex and gender expression have a long history of being recognized as nonbinary in various cultures globally. The hijaras of India, the two-spirit people in indigenous Americans, and the Guevedoces in the Dominican Republic all occupy complex spaces between polar binary understandings of sex and gender. However, nonbinary understandings of sex have become controversial in the Euro-American context despite a long history of normalized nonbinary sexes in nonwestern and indigenous western cultures. The normalizing of western structures in fantasy and literature therefore reduces the complexity of lived gender and sex to an absurdly incomplete story. The dangers of a single story, as Chimimanda Adiche codified, is that the story becomes a vehicle for essentializing cultures and is never wholly complete. Single stories are rarely capable of containing the complexity of human experience and pluralism. On the rare occasion that they do, it takes a lifetime to tell and live them. Where fantastic literature enters the fray is through its flexibility of worldbuilding and norm-setting. The hegemonic forces of prescribed identity allow power to be designated as inherently restricted to specific social locations and siloed away from nonconforming social locations. This interlocking of siloed power and prescribed understandings of sex goes a long way to explaining the resistance to accepting sex nonbinaries as normal despite the well-documented failure of the dual-sex construct. Guevedoces (literally translating to “penis at twelve,” which is a form of androgen deprivation that leads to male sex-differentiation being delayed until after puberty) are accepted as unusual but still within the realms of normal development in the Dominican Republic, where a statistically significant percentage of children change sex at the secondary influx of hormonal development. Guevedoce kids who present as female prior to puberty develop a penis during puberty. Similar conditions have also been documented in Papua New Guinea. Pediatric urologists document that over one in a hundred babies present as intersex, and over one percent of those children are indeterminately sexed long after infancy. These numbers are hardly rare or inconclusive, and they have been obscured primarily as a reflex to the constructed need for siloed legitimacy of institutional power because those silos have been almost exclusively male, white, and cisgender. Any deviation allows power to leak, and that is dangerous for the status quo. The idea of a safe transgression of these norms is similarly dangerous.

Fantasy literature, although a product of culture, has more freedom to transgress than other media. The portrayals of science are, like other cultural products, couched in the language and trappings of power. The voice of science is couched in the power to change the face of the planet, our knowledge of the universe, and the long held understandings of what that power should look like. Art based on our understandings are themselves products of our culture, created to dig further into those constructions and nuances. Even when we reach for the sublime, we bear the burden of our years, and the softly repeated rivulets of history create channels through which our minds pass. DaVinci’s old bearded white male god dispensed knowledge and anima to someone cast in his image, just as the construction of that image is based on what we understand about power, inheritance, and what transferring power looks like. Fantasy itself is constructed on the differences between what we understand about how the world works and the way we believe it could work.

Fantasy not only plays on what we have understood and known to be real, but goes beyond the construction of our current world, delving purposely into the realm of the exoticized other and bringing it into the normalized now. In so doing, fantasy offers the opportunity for a reconceptualization of normal. Fantasy offers the opportunity for discovered histories to become forever-known histories. The worlds we find in fantasy offer power, reason, and the immanentization of what could always have been powerful in our own world. In so doing, fantasy offers the opportunity to try on futures and discover where we truly fit in the world that could be, and then migrates those possibilities into the world that is. Once they are there, those experiences aren’t exotic or other or different any longer. Instead of coding for otherness, the stories become touchstones that offer the opportunity for parallax shift. This shift in perspective from one social location to another isn’t a simple shift between what was and what is, but allows growth incorporating old understandings and blending them with new ones. One of the compelling ideas about sex is that it is reassignable against the interpretation and identity of an individual. That idea was based upon a study conducted by Dr. John Money, based on the Reimer twins. [Content warning: The linked article contains disturbing material.] That data was misreported, and the twins were unable to conform to sex reassignment contrary to their own sex identity as was reported, despite excessive and forceful compulsion by adults around them. The importance of non-sex binary thinking directly impacts survivability of adolescence, policy construction, and justice frameworks.

***

Gender is frequently thought of interchangeably with sex, despite being a wholly different construct. Gender is the expression of sex through the lens of culture, resulting in a vast array of practices and interpretations of what normalcy is for different sexes. What is “inherently male” changes vastly with location, class, security, and time. Even during western history, cultural markers like heel height, hair length, color choice have moved from being restricted to cismales to exclusive coding for cisfemales, to the point where transgression of those expressed gender norms is met with ‘corrective’ violence. Fantasy literature provides a mechanism of exploring different ways of being within one’s sex, no matter what it is, in a normalized context. The burden of history is particularly relevant here as women, nonbinary individuals, and nonconforming individuals of any sex have been consistently hamstrung and dehumanized in western colonial cultures. Fantasy allows for those differences to be explored, deconstructed, lauded, and overcome as limitations.

However, there is a strong dissonance between observed experience and shared experience. Cultural exchange where marginalized voices tell the story and are centered within it show an entirely different realm of established and possible histories to everyone who comes into contact with it. Joseph Campbell believed stories were at the heart of the human experience. Although those ideas of universal story are constructed in the very specific language of colonial classed masculinity, Campbell found archetypes, constructions, sequences of events that spoke to many people and revealed things we all hope for even across cultures. Although Campbell’s voice is limited, Clarissa Pinkola Estes’ “Women who Run with the Wolves” picks up on similar parallels. When voices speak with authenticity and equal respect, the shared experiences common to humanity speak with them and are similarly heard.

Including marginalized voices in not only the story, but also as storytellers provides all audiences the richness of human experience and histories of multiple interlocking cultures to draw from. Centering those voices in their narratives and in genre similarly offers a more nuanced view of their stories for all readers. There is a qualitative difference to the experience a person within their identity can relate versus that which a person witnessing an experience relates. Both perspectives may be equally valid, but the lived experience provides a textured and nuanced richness relating directly to the experience that someone witnessing it cannot absorb in the same way. The bystander or witness experiences can be equally rich, but not equally related to the central concerns. Proximity matters. And the idea of being “a voice for the voiceless is bullshit,” as Indigenous American activist, Sarah Adams-Cornell said. Don’t speak for others, but use proximity to audience to instead pass the mic to marginalized people so that they may effectively represent themselves, then use privilege of social location to legitimize their viewpoint. Fantasy literature is doing a much better job of centering marginalized voices in publishing, even among the larger houses, and especially at events where those voices and their perspectives are being normalized. Like feminism, a rising tide does tend to lift all boats. The increase in representation and legitimization of marginalized voices can help many intersections of marginalization. The stories told by Native and Indigenous cultures of two-spirit people and other nonbinaries intersects with Indian subcontinent stories of hijaras and the Guevedoces of the Dominican Republic to provide historical context for the holistic legitimization of nonbinary people in the West. We turn ultimately to the fantastic to tell stories that speak to real experiences we feel unsafe telling in their original frame. Just as Sherri Tepper and Margaret Atwood told their feminist dystopic stories using real experiences while setting them in speculative worlds, fantasy allows us to skip some of the steps, and move directly into the whole ‘what if’ of alternate constructions. Fantasy allows us to center the margins from inception, instead of in apocalypse, and on a scale as grand as is needed to encompass the whole.

Sex and gender nonbinary persons are far from the only marginalized identities experiencing erasure. The process of radical inclusion involves the deliberate seeking out and centering of those with differing experiences. Underrepresented differences include differences in nationality, ethnicity, ability, class, and security. These intersections also need to be represented by those who understand the nuance of lived experiences. Although authors follow story, even to discussing and representing experiences they have not personally had, the risk of inaccurate representation my result in essentializing and a story which is less-complete and complex than the actual experience. Stories that misrepresent experiences of marginalized populations not only detract from the appeal to authentic audiences, but also absorb market share and may depress business prospects for authentic voices in publication if they fail to connect with audiences. In any case where marginalized experiences are incorporated or represented in a cultural text (movies, books, plays), the use of beta readers is extremely helpful to critically engage with the narratives and help point out significant areas of concern. It is potentially a higher bar than is frequently expected, but the payoffs are equally powerful. Purposeful representation matters. Moreover, powerful, purposeful representation matters. And it matters even more when marginalized identities are centered, made powerful, and portrayed with integrity.

Centering marginalized populations, plural gender, and sex nonbinary voices forms the beginning of another way of reading, experiencing, and speculating about the world. There are many voices which look at the newer policies of inclusivity in publishing and entertainment media, feel a loss of their previously unquestioned ownership of primacy, and are compelled to say, “This is enough, haven’t we ceded enough ground already?” These outcries are normal and unsurprising, because the loss of privilege feels like oppression. They highlight that the work of plurality and inclusion will never be fully done because of the shifting ascendancies of political power within society, but it is critical for the ongoing improvement of our literary body of work, and for our development as reasoning social primates that we think and process incrementally better and deeper with each iteration of examination and improvement. As we work to mitigate erasure of voices of color, gender, sex, security or class marginalization, it seems inevitable that we will identify new areas of difference. Change, it seems, continues to be the only constant. Difference is not any person’s central and unyielding story. Instead, difference feels internally normal. It feels holistic. The problematizing of difference through the smaller normal lens is what turns difference into marginalization. Fantasy gives us the power to normalize a whole history, reframe identities, and form new normals. Ultimately, that is what we strive for as readers, writers, editors, and thinking humans. We do not want an end to difference, but to move to a social space where difference is respected as a needed additional perspective. The goal is not an end to questions, but the advent of an incrementally more interesting set of questions and a broader toolset and horizon from which to explore answers. Fantasy thrives in that unknown universe, allowing us to create the language we need to create alternate epistemologies, and import those frameworks home.


Shaista Fenwick was born in Trinidad and Tobago to two economists who spoke nine languages between them, and has been involved in both politics and education since she was a toddler. She serves on the board of the Future Society of Central Oklahoma and is hotel liaison for SoonerCon. She earned her bachelor’s degree in anthropology, her master’s in professional writing, and is currently pursuing her PhD in instructional leadership and curriculum. She is a founding partner of Cobalt Prairie Consulting LLC in Norman, working to elect progressive, justice-oriented candidates to public office throughout Oklahoma. She is an author, spouse, educator, student and adoptive mom to many furbabies, plants and wayward students. Her favorite hobby in addition to consuming and making stories, gardening, cooking, singing, sewing, and kayaking…is sleeping.

 

Level up with Anthea Sharp’s The Dark Realm, a gamelit novel in the world of fairies

The Sirens Review Squad is made up of Sirens volunteers, who submit short reviews of books (often fantasy literature by women authors) they’ve read and enjoyed. If you’re interested in sending us a review to run on the blog, please email us! Today, we welcome a review from Darla Upchurch on Anthea Sharp’s The Dark Realm.

The Dark Realm

This summer, I am utterly addicted to LitRPG and Gamelit books. Each one draws you into a new and imaginative game world while usually managing to maintain an intriguing non-game-world, or “real-world,” story at the same time. Anthea Sharp’s first in her Feyland YA series, The Dark Realm, blends all of the fun gamelit elements with a game world of fairies.

In the beginning of The Dark Realm, the protagonist Jennet loses her mortal essence to the Dark Queen of Feyland in a prototype of the sim game her father is developing. When he relocates them to a new town for his job, Jennet is desperate to find a fellow gamer to help her reach the Dark Queen in-game for a rematch to reclaim her soul. Of course, the best gamer at her new high school is Tam, a guy from the wrong side of the tracks.

Throughout the real-world story, the little rich girl in a blue-collar town motif is used to good effect. The juxtaposition between Jennet’s life of privilege and Tam’s life of struggle is explored as the two try to navigate and understand each other’s worlds. The game serves to bring them to a common ground where they can work together in ways that they can’t in their real lives. In-game, he is given some preferential treatment (with strings attached) by the Queen, while Jennet has been stripped of even the basic right to level alone, essentially swapping their real-world socio-economic power dynamic, which gives each an insight into how the other lives in real life. Although neither character ruminates on it in this book, their in-game experiences affect their interactions in and out of game with more empathy. This introduces their potential in later books to change how they confront the roles their society thrusts upon them.

The real-world story is also populated with interesting side characters. Tam’s daily struggles include interacting with his special needs little brother and drug-addicted mother. And Tam’s best friend Marny delivers some fabulous lines: “I don’t want to look like somebody’s idea of the perfect woman. I want to look like me.” If only we could all have that kind of confidence in high school, or adulthood! I hope to see more of her in the rest of the series.

The game world in The Dark Realm is based on a ballad collected in the 1800s and is rich with fairies, magic, and an evil queen intent on crossing over to the real world. This part of the book is intriguing, and I found myself only wanting more of it. I wanted the levels of the game to be longer, and I wanted more of them. But overall, the stakes rise in-game as they heighten in the real world, which crescendos the pace of the entire book till I found myself flipping pages past my bedtime to see what happened.

The game world story does lack big stat blocks, detailed character creation, and skill and stat advancement, so if that’s your thing, this might not be the book for you. But if you’re in it for the story, this one is delightfully fun all the way through. The author strikes a good balance intertwining the plot of the real world with that of the game world, and my only complaint really is that I wanted more of it all!


Darla Upchurch has been in love with magic and fantasy in literature since she stumbled upon Mary Stewart’s Merlin trilogy at the library as a kid. Today she remains an avid reader and works as a copy editor. She dabbles in writing horror, romance, and fantasy under various pen names, and when she’s not drinking coffee and typing furiously with a cat in her lap, she also enjoys Jazzercise, jogging, and catching up on Forged in Fire episodes.

 

Susie O’Brien: What I love most about speculative fiction is the new worlds that it opens up for me

Before this year’s conference in October, we’re getting to know some members of our Sirens community. In this attendee interview series, we talk to scholars, creators, professionals, readers, and more: about their love of fantasy literature, their current work and passions, why they chose to attend Sirens, and what keeps them coming back. We think you’ll find that our community is truly exemplary, and hope you’ll join us!

Accompanying our interview is a selection of book covers Susie O’Brien references in her interview below: Theodora Goss’s The Strange Case of the Alchemist’s Daughter, Mishell Baker’s Borderline, Artemis Grey’s Catskin, Roshani Chokshi’s Aru Shah and the End of Time, and Grace Lin’s Where the Mountain Meets the Moon.

 

AMY TENBRINK: Every year, for several years running, you have been the first person to finish the Sirens Reading Challenge! In fact, I know you would have been done with the 2019 challenge in probably 2018 if one of the required works had come out before April of 2019. About how many books do you read a year? About how many of those are speculative fiction? Do you finish them all?

The Strange Case of the Alchemist's Daughter

SUSIE O’BRIEN: Reading is my passion. It always has been. My mom says I taught myself to read when I was about four years old. I’ve been reading for 58 years. I read an average of two books per week when I’m reading fiction. It takes me longer to read nonfiction. I wouldn’t have finished the 2019 challenge in 2018, though. It would have taken me until the end of January 2019.

I would say, right now, that about 80 percent of what I read is speculative fiction. I immerse myself in the world of whatever book I’m reading. I consume books…about 100 of them per year. I usually finish every book that I start, even if I hate it.

 

AMY: So…how? How do you read all of those books? Are you the world’s fastest reader? Are you listening to audiobooks while you do everything else in your life? How are you getting all this amazing reading done?

Borderline

SUSIE: I’m definitely not the world’s fastest reader. And, even though I LOVE many of the books I read, if you ask me the name of the main character six months after I read the book, I probably won’t be able to tell you. But, I don’t have a regular job. (I do the bookkeeping for my husband Mike’s consulting business, but that only takes a few hours per month.) Also, with my health issues now, I am forced to spend more time sitting still, so I read. I’m a night owl, and Mike is a morning person, so I read with a book light for a couple of hours most evenings, plus about an hour or so during the day. I DO listen to audiobooks, but usually only when I’m on the treadmill, and then it’s often stuff like the Harry Potter books or The Lord of the Rings.

 

AMY: What do you love about reading speculative fiction? What kinds of stories, worldbuilding, characters, or craft really speak to you?

SUSIE: What I love most about speculative fiction is the new worlds that it opens up for me. I immerse myself fully in that world while I’m reading that book. I don’t think I can tell you what kinds of stories interest me most, but I can tell you some of my favorites from the past couple of years of Sirens challenges:

  • The Strange Case of the Alchemist’s Daughter: I loved the humor of this one, and I’ve always loved Sherlock Holmes stories, so….
  • Borderline: I LOVE the intersection of elves and humans in this series.
  • Catskin: Artemis Grey’s book is wonderful.
  • Aru Shah and the End of Time: I loved the characters in this one.
  • Where the Mountain Meets the Moon: What a wonderful lesson!

And then Dread Nation, Witchmark, The Dark Descent of Elizabeth Frankenstein, and anything by Victoria Schwab, Anna-Marie McLemore, N.K. Jemisin, Ursula Le Guin, K.B. Wagers, or Nnedi Okorafor. The Prince and the Dressmaker, The Mortification of Fovea Munson (SO funny!), Ms. Marvel, and Lumberjanes are also favorites.

 

AMY: You are one of the most spectacular seamstresses I’ve ever known, and every year, you and your daughter Jo donate a custom creation–a coat, a costume, a haute couture gown–to the Sirens auction. How did you learn to sew and what about it do you love?

Catskin

SUSIE: When I was 12, I learned to use my mom’s sewing machine…just straight stitching. When I was 16, I made a cloth doll and clothes for a two-year-old that I was babysitting. When I was 18, Mom taught me to sew clothes. I started creating simple costumes in college, and then when Jo was very little, I started sewing for her. As her tastes have grown, I have developed my sewing abilities to keep up with her. My dad’s oldest sister was a professional seamstress, and she taught the basics to my mom, and then my mom taught me. I love sewing for a number of reasons…it’s a very practical skill; it allows me to be creative; and the finished product makes people happy. When I was diagnosed with Pulmonary Arterial Hypertension, it was the thought of finishing Rosamund Hodge’s coat [purchased as part of the Sirens auction] that kept me fighting to live, and it gave me a purpose.

 

AMY: Why did you decide to come to Sirens? And then why did you decide to come back to Sirens?

Aru Shah and the End of Time

SUSIE: I started to come to Sirens after making the coat for Yoon Ha Lee [purchased as part of the Sirens auction]. I wanted to see what the conference was all about, for one thing. And I was looking for a group of people who were like-minded about books. When Jo first started going, I thought it was mostly for writers, but now I know it’s also for readers—not to mention teachers, librarians, and more. And I have felt like I belong ever since I started going. I hope to be able to attend Sirens for the rest of my life. I love how accepting everyone is there. I find the discussions and talks to be very interesting, but mostly I just love being there where I feel I belong.

 

AMY: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

Where the Mountain Meets the Moon

SUSIE: My daughter Jo has changed my life. She is a wonderful person, and I can ask her anything. When I have needed to understand about the meaning of the terms that are being used to describe people, it’s Jo that I ask. I grew up in a time when “queer” was a slur, and as they have added more letters to LGBT (now they have added QIA+), I have asked Jo to explain them to me. I must say, the entire experience at Sirens has changed my life, too…it’s wonderful! Thank you!

 


Susie O’Brien was born the youngest of four kids in 1956 in Jackson, Michigan. Her sister Barbara was the oldest of the kids, and she was the first baby-sitter Susie ever knew. Her dad moved their family to Martinsburg, West Virginia, in 1962. He had been working for the IRS as a tax collector, but he passed the exam they gave him, and he was given a job in the first US government computer center. Growing up in a smallish town in WV was interesting. 

Susie went to college in Virginia to become a teacher and then moved to New Orleans to find better teaching opportunities. But the pay was so wretched that she found a better-paying job with an oil company. That’s where she met Mike, her husband of 33 years. Susie’s daughter Jo was born in New Orleans, but they moved to Houston soon after her birth. They left Houston after only four years and moved to Tulsa. When Mike was laid off in 1999 and started consulting with big oil, the family could live anywhere as long as there was an airport and a good home office. They chose Evergreen, Colorado, where they’ve been for 17 years now.

 

Julia Ember: For me, queer love stories are what come naturally

Before this year’s conference in October, we’re getting to know some members of our Sirens community. In this attendee interview series, we talk to scholars, creators, professionals, readers, and more: about their love of fantasy literature, their current work and passions, why they chose to attend Sirens, and what keeps them coming back. We think you’ll find that our community is truly exemplary, and hope you’ll join us!

 

AMY TENBRINK: When did you fall in love with fantasy literature? And what do you love about it now?

Julia Ember

JULIA EMBER: I can’t remember a time before I was in love with fantasy! My mom read to me a lot when I was a kid, and we would record audio tapes (another era!) of the books we read together. I loved fantasy and fairy tales even then.

Now, I love that fantasy can be simultaneously escapist and a scathing political commentary. I love stories about secondary worlds, mythical creatures and monsters with conflicts that echo our own reality.

 

AMY: How did you decide to be an author? And in particular, how did you decide to be an author of the loveliest, most incandescent queer love stories about mermaids and unicorns and everything glittery and wonderful?

JULIA: Becoming an author was never really a conscious decision I made! I was a voracious reader as a child and teen and wrote fiction through college. I always dreamed of having something published, but in those years it wasn’t something I was actively working toward. Then, I went to graduate school and with all the reading and writing I had to do for the degree, fiction sort of fell by the wayside.

In 2014, I made the decision to leave academia as it was doing a number on my mental health. While trying to figure out what else I could possibly do, I interned for a literary agent. I started reading fiction again and remembered how much I had loved it. I got a full-time job working for a book distributor, immersed myself in the book world and started writing again.

For me, queer love stories are what come naturally. I am a queer woman myself and find writing f/f stories much easier than m/f. I wrote Unicorn Tracks, my first novella, after a traumatizing breakup when I wanted to write a sweet love story to make myself feel better. The Seafarer’s Kiss duology allowed me to explore my feelings about the line between being true to yourself as an individual and being with another person. I think that my upcoming book, Ruinsong, is probably the most romantic of my stories, written at a time when I am about to marry the love of my life.

In terms of the glitter—I’ve always loved mermaids and unicorns! Ruinsong is in many ways a love letter to the power of musical theater, so it is pretty glittery too!

 

AMY: Would you please tell us a bit about your publishing journey? You have four books out now, and I know your path to publication hasn’t always been traditional.

JULIA: I stared my publishing journey with small presses, before signing with an agent and embarking on a more traditional path. My first works were novellas, which many major publishers don’t consider to be a commercial length. Additionally, when I first started querying in 2014, f/f books weren’t considered sellable commodities either. I stopped actively querying agents pretty early because so much of the feedback was about changing the girls into friends, or how there was no market. It was really discouraging!

Small presses are often willing to take more risks on books that are less commercial or genre—many of them were pushing the envelope with totally queer ensemble casts long before major publishers were willing to even read them. Interlude Press definitely did take a risk with The Seafarer’s Kiss as it blends Norse mythology with The Little Mermaid and dystopia. The duology is technically New Adult (the protagonists are 19), which also isn’t something a lot of major publishers work with.

In 2017, I decided to start looking for an agent again as my works were getting longer, firmly into novel territory rather than novella, and the commercial market was developing for queer stories. By then, traditional publishers had become more open to LGBTQ+ stories, both because they were realizing that they could sell and because a younger, more openly queer generation of editors were putting their stamp on the industry. I was lucky enough to find an agent who was hungry for queer stories and open to my gender-bending ways! Ruinsong will be published by Macmillan (FSG) in Fall 2020.

The Seafarer's Kiss duology

 

AMY: What advice would you give to authors writing stories—about queer heroes, say, or with protagonists that are not white or skinny or neurotypical—that aren’t common in publishing today? What do you tell that awful voice in your head that says, “No one will publish this. No one will buy this. No one will read this?”

JULIA: I think 2019 is a great year to be writing these stories. Only a few years ago, when I first started querying, I got rejections that said “f/f doesn’t sell.” The last few years (and several high-profile bestsellers!) have proven that this is not the case, and publishers and agents are starting to wake up to the potential of queer stories. Books like The Priory of the Orange Tree, Wilder Girls and Girls of Paper and Fire have done so much in terms of proving to industry professionals that books about queer women can sell given an actual marketing push.

There is definitely still work to be done in the industry. I write YA, and YA imprints and editors seem to be a little ahead of where adult publishing is right now in terms of representation.

 

AMY: Why did you decide to come to Sirens? And then why did you decide to come back to Sirens?

JULIA: I first came to Sirens in 2015, prior to my first publication. I had never been to a conference of any kind before, and when I read about it online, a relatively small conference full of women and nonbinary people seemed a lot less intimidating than places like BookCon or Worldcon.

I came back because I had such a great time and met so many wonderful people! Some of the bigger conventions absolutely sap my energy. I’m an introvert and the rapid fire of new people, huge booths, panels and convention spaces can leave me feeling empty for days. Sirens is the opposite. The communal meals, the more relaxed pace of panels, spaces where everyone can write together, the views of the mountains…I found it very restorative. Both times I’ve attended, I’ve gone home ready to work again.

I’ve also gotten to meet some of my literary idols in a very relaxed setting. When I came in 2015, I got to meet Sherwood Smith, whose books I read when I was a teen! It was one of my favorite meetings because she was so down to earth and lovely.

 

AMY: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

JULIA: My mom already got a whole book dedicated to her, as did my soon-to-be wife, so I’m sure they’ll forgive me for mentioning someone else! While I was in college, I took some creative writing classes with Professor Jennifer Boylan. She was really dedicated to her students, and I still remember her letting me tackle a senior creative project to write a historical novel even though she thought it over the top! At the time, I didn’t really understand a lot of her best advice. She was very big on writing what you know and writing from the deepest places of yourself. At the time, I misconstrued that advice to mean writing autobiographical. Much later, I came to understand that she meant exploring your beliefs, truths and fears. Once I figured out how to do that, it made me a better writer and it’s advice I still think about.

 


Julia Ember currently lives in Seattle with her wife and their city menagerie of pets with literary names. She has worked as an educator, bookseller and wedding cake decorator. She is the author of The Seafarer’s Kiss duology, which was heavily influenced by Julia’s postgraduate work in Medieval Literature at the University of St Andrews. The Seafarer’s Kiss was a finalist in the Speculative Fiction category of the Bisexual Book Awards and was named a “Best Queer Book of 2017” by Book Riot. Her upcoming novel, Ruinsong, will be published by Macmillan Kids (FSG) in Fall 2020. Julia also writes scripts for games and is the author of several published novellas and short stories.

 

Iron Cast’s heart is the friendship between two girls who are inseparable, who are better together than they are apart

Each year, Sirens chair Amy Tenbrink posts monthly reviews of new-to-her fantasy books by women and nonbinary authors. You can find all of her Sirens Book Club reviews at the Sirens Goodreads Group. We invite you to read along and discuss!

Iron Cast

In 2012, I read Code Name Verity by Elizabeth Wein and it shredded my heart. If you haven’t read it, you must, and then we will have shredded hearts together.

It’s a story of two girls, best friends, during World War II. One, a pilot, drops the other, a radio operator, into German-occupied France. Things end terribly.

I still, seven years later, burst into inconsolable tears at the thought of “Kiss me, Hardy! Kiss me, quick!”

Code Name Verity—despite my permanently shredded heart—is one of my favorite books in this history of the universe. It’s my heart book, the one that’s not for my head and not for my soul and not for my fearlessness or my ambition, but for the part of me that loves my best friend more than anyone else. Because Code Name Verity is nothing more and certainly nothing less than a story about the profound strength and depth and sacrifice of female friendship, which is a wondrous declaration in our world that doesn’t much consider or value or even like the idea that women might be friends.

So it is no small thing when I say that Iron Cast by Destiny Soria has patched up the tiniest bit of that gaping hole that Elizabeth Wein left in my chest seven years ago.

It is Boston, 1919, on the verge of Prohibition, and two best friends work in a night club doing illegal magic. Ada Navarra, the biracial daughter of immigrants, is a songsmith, able to conjure feelings with music. Corinne Wells, white daughter of a rich Boston family, can create illusions by reciting poetry. Both are hemopaths, people whose abilities are possible through their unusual blood. But that blood also makes them vulnerable to iron in always painful, sometimes life-threatening ways.

And in Boston, in 1919, hemopaths aren’t welcome. While a number of hemopaths use their skill seemingly innocuously, such as playing happiness or conjuring a pastoral vision for paying patrons, others use their skill to commit crimes, manipulating unsuspecting marks into scams and robberies. Ada and Corinne do both, though they’ll pertly tell you that they take advantage of only those who deserve it, thank you very much.

The city has recently passed a law prohibiting hemopaths from using their skills, and clubs like the Cast Iron, where Ada and Corinne work, put on secret, illegal hemopathy shows for patrons. Police carry iron hemopath detectors and hemopaths are frequently rounded up and placed at the Haversham Asylum for Afflictions of the Blood “for their safety”—but in fact for extensive, deadly experiments attempting to find either a cure or a protection for non-hemopaths. In fact, Iron Cast opens with Ada in the asylum, waiting for Corinne to break her out.

The plot of Iron Cast is, loosely, what you might expect from a magical Prohibition-era, speakeasy-style novel. There are some guns and some drinking and some dancing and some kissing. Because this is a fantasy work, there are also some magic and some revelations about some magic.

But Iron Cast sets the table with more than suits and hem lengths, jazz and champagne. In a thousand ways, some tiny and some monumental and some both tiny and monumental, Iron Cast is about what it means to be something other than what society privileges: to be a different color, to love someone of your own gender, to be able to do magic because of your iron-hating blood. It’s about courage and equality and doing something instead of standing idly by. And if Iron Cast sometimes feels a bit too pat, such as when Corinne learns that her mother is a closet Marxist who knows all about Corinne’s hemopathy, well, it feels too pat in that way where the universe bends ever-so-slowly toward justice.

And Iron Cast’s heart, which is not shredded at all, is the friendship between Ada and Corinne. Two girls who are inseparable, who are better together—at magic, at ambition, at boys—than they are apart. Two girls who encourage each other every day to be smarter, quicker, more ambitious, more relentless. You’ll love them both and you’ll love them both better because you get to see each of them through the other’s eyes: Corinne’s bravery, Ada’s intelligence, Corinne’s mouthiness, Ada’s kindness toward her mother.

And when Ada does something for Corinne late in the book, it will remind you so very much of Maddie and Queenie from Code Name Verity, and your heart will break—but this time everything comes out okay in the end and that happy ending patched up a tiny bit of my forever-broken heart. And if I skipped ahead to make sure that Iron Cast had a happy ending, well, a girl can only take so many heart-shredding best friend stories.


Amy Tenbrink spends her days handling strategic and intellectual property transactions as an executive vice president for a major media company. Her nights and weekends over the last twenty-five years have involved managing a wide variety of events, including theatrical productions, marching band shows, sporting events, and interdisciplinary conferences. Most recently, she has organized three Harry Potter conferences (The Witching Hour, in Salem, Massachusetts; Phoenix Rising, in the French Quarter of New Orleans; and Terminus, in downtown Chicago) and ten years of Sirens. Her experience includes all aspects of event planning, from logistics and marketing to legal consulting and budget management, and she holds degrees with honors from both the University of Southern California’s Thornton School of Music and the Georgetown University Law Center. She likes nothing so much as monster girls, Weasleys, and a well-planned revolution.

 

Casey Blair: There is a problem when the only way we can imagine women in stories focusing on action and adventure is to make them reject feminine modes of power

At Sirens, attendees examine fantasy and other speculative literature through an intersectional feminist lens—and celebrate the remarkable work of women and nonbinary people in this space. And each year, Sirens attendees present dozens of hours of programming related to gender and fantasy literature. Those presenters include readers, authors, scholars, librarians, educators, and publishing professionals—and the range of perspectives they offer and topics they address are equally broad, from reader-driven literary analyses to academic research, classroom lesson plans to craft workshops.

This year, Sirens is offering an essay series to both showcase the brilliance of our community and give those considering attending a look at the sorts of topics, perspectives, and work that they are likely to encounter at Sirens. These essays may be adaptations from previous Sirens presentations, the foundation for future Sirens presentations, or something else altogether. We invite you to take a few moments to read these works—and perhaps engage with gender and fantasy literature in a way you haven’t before.

Today, we welcome an essay from Casey Blair!

Women Are Already Powerful:
The Problem of Privileging Masculine Modes of Power in Fantasy

By Casey Blair

The fantasy genre continues to change and grow in response to how we—the writers, book purveyors, reviewers, educators, publishing professionals, and most importantly of all, the readers—push it. When we challenge standards and accepted limitations of what we want to read and what sells, we shift the landscape of stories available to us. We have the power to effect change, when enough of us across intersections care enough to exert that pressure. We see that power in effect—that it exists, and that we have a whole lot more work to do—in the way the publishing industry is putting out and celebrating more fantasy stories by and about marginalized people, and in particular, more stories about powerful women.

Women lead revolutions, women wield unprecedented magical powers, and women punch gods and monsters. Women helm stories of action and adventure, the kinds of stories boys have never had to search for to see themselves in. Especially in the young adult space, we are swimming in stories of women starring in fantasy worlds, and that is a victory worth celebrating.

But what I don’t see as much of, and I wish I saw more, are stories that center women where masculine modes of power aren’t upheld as the pinnacle, as the most important, as the only power worth aspiring to. Women should absolutely star in stories of fantasy combat and commanding revolutions. As Kameron Hurley has discussed, women, in all ages of history and all around the world, have always fought—and we deserve to see that in our fantasy. But women have exercised lots of other forms of power, too, and they’ve fought in many different ways, and we are still all too often erasing those ways from our stories, as well as our conversations about and acclaim for why all those ways matter.

Publishing won’t put out those stories in greater percentages or put more marketing dollars behind them if we don’t demand it of them, so I want to dive into why these stories that uplift feminine-coded forms of power are so important, and what it means that they’re comparatively rare. Which is not to say they don’t exist at all, or that we should slow down on writing stories about women stabbing the patriarchy with swords especially now that people of color and queer folk are beginning to be centered in more of them. Just that feminine-coded power, and its problematic erasure or devaluation, gets a lot less attention or celebration even though it can be just as inspiring and revolutionary.

I’m going to be talking about “coding feminine” or “masculine” as shorthand, so let me define that briefly, if broadly: These are the acts, the work, and the presentations we, in our western social framework, traditionally and stereotypically associate with the male or female gender. Big muscles and taking up space are coded masculine; daintiness and humility are coded feminine. Solving problems by punching is coded masculine; with teamwork, feminine.

So a fantasy that gives us an outgoing and belligerent heroine who loves sports, excels at punching, doesn’t care about dresses, and refuses to work with people—this is coding her power as masculine. And that’s not a bad thing! Women characters wielding masculine-coded power challenge the gender stereotypes that only men are able to succeed with that kind of power, the swords and the aggression and the alone-ness. Women absolutely can too, and I love these stories. The problem is with trends, historical and current.

For decades, we’ve read troves of fantasy focusing on men wielding masculine-coded power and generally not even noticing feminine-coded power exists, or if it does devaluing it or even making it evil. And in our current era, while that kind of fantasy doesn’t eclipse all the other fantastic work out there, by and large most fantasy stories starring women cast them in roles wielding masculine-coded power. These women are dueling to the death. They’re breaking communities with revolutions. They’re throwing away their dresses and donning pants. And while none of those are problems in and of themselves, there is a problem when over and over feminine modes of power are consistently abandoned, trashed, buried, and erased.

There is a problem when the only, or even the primary, way we can imagine women in stories focusing on action and adventure is to make them reject feminine modes of power. There’s a problem when the vast majority of women our stories present as heroes, as powerful in their own right, are coded masculine. There is a problem when you have a whole lot of women in your story, and all the Aryas, the warrior women, are narratively favored, where the Sansas, who try to follow traditional paths for women, have the most horrifying storylines. Not all the heroes of any gender should have to wield masculine-coded power to be at the center of a story—whether or not the story focuses on action and adventure.

The problem, to be clear, is that we’re tacitly upholding toxic masculinity by not challenging the underlying assumption that women who don’t behave in traditionally masculine ways are not just as powerful and as capable and deserving of adventures, in our stories and in our reality. When the dominant trend in our stories is to privilege masculine modes of power over feminine, and those are the stories we dominantly celebrate, that’s the message we send, absorb, and perpetuate.

I don’t just want to see women in my fantasy books who decide they should be able to wear pants, too, and work to make that happen. I want to see women and people of all genders who wear dresses proudly in a pants-dominated world and are treated with just as much respect without working multiple times as hard for it.

Or, to put it another way: I don’t want women to have to reject dresses to be taken as seriously as the people who wear pants. Women shouldn’t have to reject femininity to be powerful, and that is just as important in our fantasy as it is in our reality.

Women are already powerful.

***

Stories are both mirror and window. They help us figure out who we are and who we can be. They help us cope with our reality and imagine other ways of being.

So when we see that our stories dominantly privilege masculine-coded modes of power—of physical strength, noncooperation, aggression—it matters. The prevalence of this trend sends a clear and awful message that traditionally feminine modes of power aren’t, in fact, worthwhile. That women who want to wear dresses and talk problems out instead of stabbing them in their fronts are weak, and passive, and can’t go on adventures. I reject wholeheartedly the premise that to have power in our stories, which reflect the truth of our reality and offer possible escapes, we have to reject femininity, too.

We do ourselves a disservice upholding traditionally masculine roles as modes of power for women without also modeling femininity as strength worth aspiring to—by which I mean not inherently evil—by not also modeling that men don’t have to be brilliant warriors and ruthless princes to be heroes or to be desirable as heroes. We can’t unravel toxic masculinity if we don’t value other kinds of power for all genders, and worse, right now our stories are helping uphold it by dominantly privileging traditionally masculine modes of power for everyone.

And we can’t value other kinds of power when we erase and devalue them from our stories.

***

What other kinds of power do I mean? What does this look like? Happily, examples do exist in fantasy, even if they’re not the majority, so let’s look at some specifics.

Moribito: Guardian of the Spirit

Nahoko Uehashi’s Moribito: Guardian of the Spirit subverts gender role expectations across the board. Our protagonist Balsa is a professional fighter not because she has to be, but because she chooses to be. She’s not the only female character, either: The Second Empress uses her political power, which functions differently than the Emperor’s, to thwart him and save her son; for contrast the oldest and most powerful shaman is a woman who is explicitly called ugly, making it clear her power is not connected to beauty or any kind of feminine wiles.

On another side, our primary healer character, who may or may not be a love interest, is a man, not a woman. And the character who is forced to give birth to a magical egg is a prince, not a princess. Balsa is our protagonist, but in this book she’s also just the bodyguard: The prince must do the work of bearing the egg, and Balsa couldn’t protect him without the work of the healer. With this framing, Uehashi makes it clear both that avenues for different kinds of women to exercise power exist and, importantly, that the traditionally coded feminine roles are valuable work, while simultaneously centering a woman.

So this is the first way to successfully navigate giving us satisfying stories of action and adventure while avoiding the problem of privileging masculine modes of power for women in fantasy: Center the women with masculine-coded power but still uplift feminine-coded power by granting it to leading male characters and making it integral to the resolution of the plot. Feminine-coded power doesn’t have to be the sole province of women, nor should it be, lest it function as a way to pressure women into exerting only feminine power, which is its own trap. But including feminine-coded power as a desirable mode for other genders is one way to keep from restricting valuation of that power.

Stories can apply this kind of reversal—subverting gender expectations for centered women while also valuing feminine-coded power—in a lot of ways. In Robyn Bennis’s The Guns Above, our heroine is an airship captain who is very good at soldiering, while the male dandy assigned to spy on her is the one who is sensitive to people’s emotional needs. The story requires both their skillsets to get them out of trouble. In C.L. Polk’s Witchmark, our gay male hero is a healer, and it’s his sister, mindlessly following in the steps of her father’s masculine-coded ruthless heartlessness, that is the villain. In this case, victory requires a complete rejection of the dominant power system that subjugates others.

Trail of Lightning

In Rebecca Roanhorse’s Trail of Lightning, our protagonist Maggie Hoskie is skilled and supernaturally talented at killing, while Kai Arviso is a medicine man still coming into his full power who needs Maggie to protect him—and he is also a love interest who is not preternaturally gifted at combat, and (BRIEF SPOILER) the one Maggie chooses (END SPOILER). Trail of Lightning is also in many ways a refutation of this kind of gender coding: others use the fact that Maggie Hoskie is a woman in possession of killing powers at all to make her out to be a monster, and unnatural, which she at turns embraces or rejects.

In Laini Taylor’s Dreamdark series, she sets up a similar dynamic in Magpie Windwitch, who is a champion because she’s the only faerie who can weave the tapestry of the world, but a hero not because of what she can do with magic or in battle, but because she’s committed to acting. And also in Talon Rathersting, who learns how to knit magic—so he can fly, and so he can keep his friend from being lost. Laini Taylor makes fiber arts and keeping people together, two skills traditionally associated with women, valuable in the world at large as well as for men specifically.

Sandry

In these stories, we get to have it all: action and adventure without privileging toxic masculinity. Tamora Pierce’s Circle of Magic series shows us another way to do this with a group of four main characters: Sandry, a noblewoman whose magic is tied not just to fiber arts, but specifically to the perceived lower-class craft of weaving which includes weaving people together; Daja, who hails from a merchant clan—which is not coded as a masculine endeavor—and whose powers are tied to blacksmithing, which is; Tris, whose magic is fantastically destructive—which the narrative paints as problematic, not desirable—and who gets to be an explicitly angry, emotional woman without that making her less worthy or powerful; and Briar, our one boy, whose magic is tied to plants and gardening, which we traditionally associate with women. Every protagonist, taken individually and as part of a collective, challenges our understanding of gender-coded modes of power.

***

All these examples so far largely feature gender flipping, so before I go any further we have to take a minute to talk about matriarchies in fantasy, when it’s not just individual characters challenging gender roles but the entire fantasy society. Some fantasy matriarchies do a simple, blunt gender role swapping, having women exercise masculine-coded power and devaluing or subjugating feminine-coded power in men. Others take a more nuanced approach and bake the analysis into text with more subtlety.

Wings of Fire

We can talk about the outrageously popular middle grade Wings of Fire series by Tui Sutherland, which follows a group of dragonets who think they’ve been chosen to save the world, and each book of the initial quintet focuses on one of them. Sometimes the female dragons are the strongest or best fighters, and sometimes they aren’t, but in this matriarchal world they are always assumed to be the natural leaders. The series evaluates the flaws of masculine-coded antagonistic, heartless, and physical strength-based leadership modes on the page, and ultimately, amidst all the combat and bloodshed and assumptions of their necessity, it’s the tiny female dragonet who wants everyone to work together who is able to figure out how to end the decades-long dragon war.

We can talk about In Other Lands by Sarah Rees Brennan and its misandrist elves, how the narrative hilariously and blatantly critiques traditional patriarchal arguments by flipping them on their head. We can also talk about how our bisexual male hero navigates through and around his narrow-sighted, war-focused comrades with a combination of blithely ignoring rules, which is traditionally a men-only prerogative, but also a commitment to diplomacy, nonviolence, and bringing people together, which is associated with women.

We can also talk about Martha Wells’s Raksura series and its, as the author describes them on John Scalzi’s “The Big Idea,” “matriarchal bisexual polyamorous flying shapeshifting lizard-lion-bee people.” Her world-building is significantly more complex than a simple gender flip, problematizing and elevating different social roles, how they interact with gender coding, and what those consequences look like on both a societal and narrative level.

***

“This is all well and good,” you may be thinking, “but these are mostly women in masculine modes of power even if those modes aren’t privileged above feminine. Don’t you have examples of women centered and exercising valued feminine-coded power?” I do indeed, but not as many as I want.

Gender flipping and subversion is only one way to navigate the problem of privileging masculine modes of power. Some of the authors I cited above in fact operate in multiple modes: Tamora Pierce, for instance, gives us Alanna, who is not only a warrior but also a healer, and the latter is just as critical to her character even if people tend to focus on the swords. Nahoko Uehashi’s The Beast Player gives us Elin, who wants nothing more than to care for magical creatures and stay out of world politics and battles. Authors can successfully center women exercising feminine-coded power in fantasy adventures in so many ways, it’s infuriating to me how few I can point to and how little I hear this highlighted.

Torn

So what does this look like in practice? Let’s start with Rowenna Miller’s Torn, which values feminine-coded work from top to bottom. In this book, our heroine is a professional seamstress who stitches charms into dresses. It’s protective work and homemaking in fiber arts in particular, disciplines traditionally associated with women. Moreover, she’s also a business owner and pillar in her community, sharing her knowledge and uplifting other women in feminine-coded skills when she can. When men discover just how powerful her ability can be, they try to control her and twist her ability, and she masters her power to subvert their violent goals without having to follow their toxic paths to power.

The thread of community-building leads me to modes of leadership that code feminine rather than masculine, based less on dominance than on coming together, and for this reason two books I will tell everyone to read forever are Bitterblue by Kristin Cashore and The Goblin Emperor by Sarah Monette writing as Katherine Addison. I group them together in this context because both are fundamentally about whether it is possible—and how—to rule, to exercise power inherited from a deeply toxic foundation and history, with compassion. In Bitterblue, our heroine learns how to bring people together to begin healing not by ignoring the past or forcing people to expose their pain, but by creating a space where it is safe to do so. The Goblin Emperor codes Maia’s power feminine, is clear that he has been and is punished for it, and nevertheless, little by little, inexorably, he learns how to use his power to build bridges, literally and figuratively. He learns how to accept the institutionalized and personalized traumas the people he wants to lift up are starting from, and he surrounds himself with women who are likewise committed to lifting each other up. Both books analyze the failures of privileging masculine modes of power and actively work to uplift feminine modes.

Bitterblue The Goblin Emperor

Mirage by Somaiya Daud, a Moroccan-inspired space fantasy, not only centers compassion, it includes an incredible variety of women in positions of power: princesses and fighters, old and young, from the ruling culture and from the oppressed. That variety isn’t limited to living women, either: Even in the world-building, revered cultural heroes are women, and they are both warriors and poets, providing acknowledged, valued paths for women to wield different kinds of power. In this book, our heroine Amani doesn’t lead a revolution. Her true power is borne out of her ability to understand and communicate with different groups of people, to weave the foundations of peace when no one else is even looking for it. And she still gets action, adventure, and romance out of it.

Listening, sharing, adapting, negotiating, and leveraging networks—all of these traditionally feminine-coded skills are incredibly powerful. The Inda series by Sherwood Smith, which is at once epic fantasy, military fantasy, and fantasy of manners, is a masterful example of the many different kinds of power women can wield, or are forced to wield, when dealing with patriarchal frameworks. There are women for whom beauty is a curse or a weapon or both; there are women who fight in quiet ways, smiling ways, or stabbing ways. There are women who take the lessons of power from one culture and then have to apply them or learn new ways in different cultures. There are women who form networks to work together to survive patriarchal systems as we simultaneously watch those systems, and the men who internalize their ideals, rot from the inside.

Empire of Sand

Tasha Suri’s Empire of Sand is one of my latest favorite examples of the different kinds of feminine-coded power women can wield in fantasy, one reason being she gives us multiple modes of feminine-coded power exercised at the same time, because why choose? In this book with its setting inspired by Mughal India, Tasha Suri gives us a window into what power looks like for women at court: those on the top, and those distinctly not, and how it functions differently within the sphere of other women and also more broadly—we see the power of controlling who sees women’s bodies, and we see women both lifted up and undercut by other women. We also see women’s power exercised outside the court: We see women leading nomadic communities, managing logistics, information, strategy, and social bonds. We see women in dangerous magical cults, as the enforcers and as the ones who create community bonds there, too.

More than that, we see our heroine Mehr with her complicated heritage navigate through these different spheres, finding her strength when people are always trying to control her, which is a narrative that rings deeply true to the experience of being a woman in a patriarchal world: survival and agency in the face of oppression. Mehr’s magical power, and that of her love interest, is borne out of dance, which is coded feminine—and it is in learning to exercise her power as a woman inside and outside these systems that she succeeds: she learns how to embrace her power but refuses to burn the world with it.

The Gilded Wolves

And last but the opposite of least is Roshani Chokshi’s The Gilded Wolves, firstly because one of the best ways to accomplish everything I’m talking about here is just by having multiple important characters, and specifically multiple important women characters. Going back to gender subversion, even just among our group of main characters, there are boys who want nothing to do with violence and boys whose talents lie in communicating with others, which are feminine coded skills, and one boy who wants to rise to the top no matter what in traditionally masculine-coded fashion, which the narrative paints as tragic and flawed. Then there’s Zofia, an autistic Jewish girl who has difficulty understanding people, but she’s brilliant at mathematics, engineering, and explosions. And what more can you want in a heroine, right?

The answer to that is Laila, who doesn’t subvert gender roles at all except in the expectation of their comparative weakness, because she embraces her feminine coding powerfully. Her power is so fundamentally, fantastically coded feminine. Laila may not be human but understands people perfectly: her emotional intelligence is practically psychic, and she always knows what someone needs, whether it’s words or cake. She’s not just a genius at emotional management, but at baking, dancing, and consciously wielding her beauty and sensuality. Because that’s the critical second part of how The Gilded Wolves succeeds in navigating the problem of privileging masculine modes of power: it’s not just a matter of having multiple kinds of men and women; it’s how the narrative depicts that power. Laila, with her strong coding as feminine, is undeniably, unabashedly powerful, not only to the reader but within the narrative of the story, and the fact of her fictional existence is inspiring.

Domestic arts and crafts, logistical organization, physical appearance, healing, protection, compassion, community-building. Traditionally feminine-coded modes of power are power. And I think it’s worth pointing out, too, that every single book I’ve cited here features action and adventure while uplifting feminine-coded forms of power. Every. Single. One.

Power, adventure, and heroism for women do not have to come at the cost of feminine coding, because they are not mutually exclusive, and we need our stories to stop perpetuating that erasure and devaluation.

***

So again, I’m not saying that books that center feminine-coded power as worthy don’t exist; they clearly do. Nor am I saying that now that we have a lot of stories about women—and, let’s be clear, a lot of stories particularly about cisgendered, heterosexual white women—exercising masculine-coded modes of power that we don’t need or want more of them.

What I want, and what we need and deserve as a society full of women who have always exercised a wide variety of power, is a fuller variety of stories and appreciation of that diversity. We can read, value, and push for more than one kind of story at the same time. I don’t just want to be able to point these stories out as exceptions to the trend, for the work they’re doing to be so rare or rarely noticed that it merits highlighting. Because I don’t just want stories that say women can wield a sword as well as a man can; I want stories that say also that sword-wielding may not be the best way to resolve our problems. Women can lead just as powerfully in the ways they always have—and that includes fighting the way men are usually credited with, but it also includes ways we erase. We’ll never value feminine power if we don’t write it into our stories as valuable, and valuable to everyone.

The first part of that task is on all of us: It’s being aware of the messages we’re sending, whether we’re creating stories or promoting them, what we’re absorbing as readers and what we’re choosing to read, what those implications mean when we follow the logic all the way down, and what it means for these stories to be the exception rather than the norm in mainstream fantasy. I hope if nothing else this essay provides some tools to think about the ways we tend to privilege masculine-coded power in fantasy going forward and the many incredible other ways we can set up our stories, and demand from our stories, if we choose to.

Because it’s not much of a choice to wear pants or wield a sword if the alternative is passivity, victimhood, villainy, or the inability to be the star a fantasy adventure centers around. I want more worlds that understand that isn’t the only option. I want more stories that are able to see other ways, and value them, and model them for all of us—not just as a mirror to hold up to nature, but also as a door, to escape into what we all can be. And I hope that’s a direction where we can encourage the fantasy genre to grow.


Casey Blair

Casey Blair is an indie bookseller who writes speculative fiction novels for adults and teens, and her weekly serial fantasy novel Tea Princess Chronicles is available online for free. She is a graduate of Vassar College and of the Viable Paradise residential science fiction and fantasy writing workshop. After teaching English in rural Japan for two years, she relocated to the Seattle area. She is prone to spontaneous dancing, exploring ancient cities around the world, wandering and adventuring through forests, spoiling cats terribly, and drinking inordinate amounts of tea late into the night.

 

A YA fantasy recommendation for every Star Wars Episode, in story order

The Sirens Review Squad is made up of Sirens volunteers, who submit short reviews of books (often fantasy literature by women or nonbinary authors) they’ve read and enjoyed. If you’re interested in sending us a book list or review to run on the blog, please email us! Today, we welcome a book list from Maria Dones.

I fell in love with Star Wars very late to the game. The fandom always felt so unattainable—there was too much I could never learn, could never get right, could never be a part of so I never gave it a chance.

I began watching the movies for the first time this year because I wanted to understand the love so many of my friends have for the franchise. At first, it was just as I feared—I didn’t get it. There was so much unfamiliar to me in A New Hope (1977) that it was hard to wrap my head around the story. Then, one day, as I drove home after watching Return of the Jedi (1983)—Darth Vader’s death still heavy in my mind—I had the shocking realization that, holy crap, I think I actually, accidentally love this thing.

So much about what I love about Star Wars is what I love about YA fantasy—court intrigue, gray morality, coming-of-age narratives, banter, worldbuilding with stories centered around characters, and themes of hope. With that in mind, give me your favorite Skywalker Saga movie, and I’ll recommend a recent YA fantasy novel for you to read!

 

Girls of Paper and Fire
1. Episode I: The Phantom Menace (1999) / Girls of Paper and Fire by Natasha Ngan (2018)

In Girls of Paper and Fire, the Demon King chooses eight human girls a year to be his concubines, his Paper Girls. Only a few years after demon raiders took her mother, seventeen-year-old Lei is kidnapped by demons for her supposedly lucky golden eyes. With her father under threat, Lei agrees to become the ninth Paper Girl.

Like Anakin, Lei is a slave who discovers her own inner power and fights for what she believes in. Bonus points: birth pendants with words that describe your future, magical castes based on animal characteristics, and Lei doesn’t ask her badass female love interest if she’s an angel.

Descendant of the Crane
2. Episode II: Attack of the Clones (2002) / Descendant of the Crane by Joan He (2019)

Princess Hesina of Yan must solve the mystery of who murdered her father. Desperate, she commits treason by asking a soothsayer, a magic-user, for help. With her life at risk, she uncovers secret after secret as she tries to rule the divided kingdom she inherited.

This novel has it all: political intrigue, evil lurking in unexpected places, and occasional flirting. Sound familiar? Attack of the Clones is basically YA fantasy as it is. Bonus points: endless mysteries and plot twists, characters who surprise you, and a morally ambiguous protagonist.

Forest of a Thousand Lanterns
3. Episode III: Revenge of the Sith (2005) / Forest of a Thousand Lanterns by Julie C. Dao (2017)

Forest of a Thousand Lanterns is an East Asian retelling of the “Snow White” fairytale that’s centered around the Evil Queen’s rise to power. Xifeng, a peasant girl, has been told that her destiny is greatness. Desperate to get away from her abusive mother and embrace her destiny, she struggles between choosing to do what is right and what will lead her to the future she’s always wanted.

Like Anakin, Xifeng loses a first love, questions her morality, and hurts innocent people on her path to evil. Bonus points: gorgeous prose, a villain protagonist, and immersive details that make a well-known fairytale feel new again.

Children of Blood and Bone
4. Episode IV: A New Hope (1977) / Children of Blood and Bone by Tomi Adeyemi (2018)

Years ago magic disappeared, and the ruthless king of Orïsha killed many of the now powerless magi. Those left of the white-haired magi became second-class citizens who live in constant fear of losing their livelihoods. When teenage magi Zélie learns how to restore magic, she goes on a quest that challenges what she’s always been told: to stay out of trouble, to stay quiet, to never speak out against injustice because of what could happen to her if she does.

Like A New Hope, this story contains a determined but inexperienced protagonist, a rebel princess, and an oppressive government. Bonus points: fantastic action scenes, immersive world building, and complex relationships.

Labyrinth Lost
5. Episode V: The Empire Strikes Back (1980) / Labyrinth Lost by Zoraida Córdova (2017)

Alex hates magic. The problem for her is that she’s an Encantrix, the most powerful kind of witch there is. Scared of her growing powers, she tries to cast a spell to erase her magic. Instead, she accidentally makes her family disappear. To save her family, she’ll have to travel to an in-between world and trust a stranger she can’t quite trust.

Like Luke, Alex learns about her family as she explores new worlds and navigates a love triangle. Bonus points: portal fantasy, a bisexual witch, and worldbuilding woven with Latinx-based mythology.

Carry On
6. Episode VI: Return of the Jedi (1983) / Carry On by Rainbow Rowell (2017)

For a Chosen One, you’d think magic school student Simon Snow would spend more time practicing his not-so-great spellcasting and less time obsessing over his vampire roommate nemesis Baz who he is definitely not in love with.

Carry On has so much of what’s great about Return of the Jedi: Bicker-flirting, unexpected twists, and a protagonist who reexamines what it means to be the Chosen One. Bonus points: spells based off language evolution, A+ slow-burn enemies-to-lovers romance, and trope reinventions.

Blanca & Roja
7. Episode VII: The Force Awakens (2015) / Blanca & Roja by Anna-Marie McLemore (2018)

The del Cisne family is cursed. In every generation, two sisters are born, and one sister is doomed to be taken by the swans and become one of them. Blanca and Roja del Cisne know it will be Roja who is chosen to become a swan. After all, Blanca is sweet and gentle, and Roja is angry and stubborn. Still, they’ll do anything in their power to make sure Roja isn’t taken. But the swans have tricks up their wings.

Just as The Force Awakens reflects A New Hope, Blanca & Roja reflects the fairytale “Snow White and Rose Red” with themes involving friendship, family, and rebellion. Bonus points: lyrical prose, murderous swans, and queer characters.

In Other Lands
8. Episode VIII: The Last Jedi (2017) / In Other Lands by Sarah Rees Brennan (2017)

The Borderlands aren’t all they’re cracked up to be. Sure, there’s elves, harpies, and mermaids. But in the Borderlands, kids from our world are trained to protect the magical one. A pacifist like Elliot isn’t exactly into the idea of kid soldiers. Or kids his age in general.

Just like The Last Jedi, In Other Lands’s main character Elliot is divisive. And like The Last Jedi, this book breaks away from traditions in genre. Similarly to Rey, Elliot’s worldview is challenged throughout his time in the Borderlands as he reexamines his place in the world and his relationships to other people. Bonus points: laugh-out-loud funny, trope reinventions; matriarchal elves; and enemies-to-lovers queer relationship with A+ awkward flirting.


When Maria Dones isn’t writing stories about angry girls armed with magic, you can find her playing tabletop games or befriending other people’s pets. She recently graduated from the University of Kansas with an MFA in Fiction, and she’s had YA short fiction published in Cicada, Gingerbread House, and Inaccurate Realities: Love.

 

Presented by Narrate Conferences, Inc.

 

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